Visit the Phoenix Arizona Temple: Another LDS Haven!

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Rodric Johnson
Rodric has been a Mormon Christian since he was 15 years old. He has a lot to say about his religion.

The Phoenix Arizona Temple brings with it beauty and serenity where meditation and contemplation are welcomed upon its grounds, which are meticulously kept and pleasant to behold.

In the Phoenix community, The Church of Jesus Christ of Latter-day Saints opened a temple to the public and dedicated it now only allowing members of the church in good standing. Announced May 24, 2008. the Phoenix Temple is the fifth operating temple in the state of Arizona completed.
Originally the Mesa and Snowflake temples were the only operating temples in the state until the Gila Valley and Gilbert Temples were constructed.
The Tuscan Temple is the next edifice planned for the state of Arizona making in total six temples planned or completed for Arizona.
November 16, 2014 was the day the temple was dedicated for its intended spiritual purposes. Prior to that day the youth of the new temple district performed in a gala celebrating the heritages of the future patrons of the area.
To citizen of Phoenix, the Phoenix Arizona Temple brings with it beauty and serenity where meditation and contemplation are welcomed upon its grounds, which are meticulously kept and pleasant to behold.
The pools located in the front of the temple provide a soothing water flow which signifies life, vitality and continuity as the waters gently glide over the pool walls and into the smooth stones below.
To devout Mormon Christians, the edifice signifies their commitment to Jesus Christ and His teachings about the Eternal nature of humans and their divine connections with Deity. The completion of the Phoenix Arizona Temple brings with it blessings akin to those bestowed upon Jerusalem by the building of Solomon's Temple.
The Lord has now a Holy House in the City of Phoenix permanently establishing a presence here of the higher ordinances of The Church of Jesus Christ of Latter-day Saints such as marriage for the living and posthumous vicarious marriage for ancestors.
It represents holiness to the Lord welcoming the mark of an especial House of God that stands apart from the multitude of religious houses of worship dotting the Metropolitan Phoenix area.

Mormon Christians really believe ALL can receive the Gospel of Christ!

The sacred ordinances are what constitutes what Malachi records that Elijah "shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse," Malachi 4:5-6 as recorded in the Holy Bible.
To faithful members of The Church of Jesus Christ, the temple provides a connection to their ancestors. Members of the church believe that within the temple they can connect to past relatives through ordinances such as sealing or connecting each generation from the present back to Adam and Eve in an unbroken genealogical chain of Christianity.
Mormons believe that it is the responsibility of each person to make sure that deceased ancestors have the opportunity to received the saving ordinances of the gospel such as baptism.
The temples are specifically designed to complete ordinances for the dead--vicariously. With the supreme example of Jesus Christ who performed the vicarious ordinance for all the living and the dead by suffering for the sins of all people, the Atonement, the LDS Christians believe that God commands them to make sure each individual person receives the ordinances of the gospel while in this life or in the next life through a living host.
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and livingRomans 14:9;

The Phoenix Arizona Temple is beautiful yet small compared to others in the state.
Though its size is diminished in comparison to some of the other edifices of The Church of Jesus Christ of Latter-day Saints, it serves the same in purpose and versatility to function for the living and the dead as stated by President Thomas Monson of the First Presidency of the Church in the dedicatory prayer:
Now, our Beloved Father, acting in the authority of the Holy Priesthood which comes from Thee, and in the name of Thy Beloved Son, our Lord Jesus Christ, we dedicate this, the Phoenix Arizona Temple of The Church of Jesus Christ of Latter-day Saints, as Thy house and the house of Thy Son. We dedicate it for the administering of those ordinances and covenants which are eternal and everlasting. We dedicate it for the performing of sacred service for both the living and the dead.
To LDS Christians, the temple points them to Christ as they perform for themselves and others ordinances now available in the Phoenix area for the faithful. Now Phoenician Saints do not need to leave their beloved city to do the work they so love in the temple. To the world and the city of Phoenix, the temple represents a symbol of the Lord's divine protection as long as Christians and the faithful follow God's teachings faithfully.

Token of Faith

Temples worship is the pillar of LDS Christian worship, the pinnacle of faith within that community. Just as in ancient times among the chosen people of God the House of Israel, God requires a covenant people. In the temple is where the modern day person of God makes those covenants in the name of Jesus Christ.
As a symbol of their faith and covenant, the Jewish men received circumcision of the foreskin as a personal and intimate reminder of their sacred duty to Jehovah. Today, as a toke of their faith to Christ and a physical representation of their faith, LDS Christians wear a sacred garment as a reminder of their covenant to God.

The Truth About Mormon Garments!

The Video to the right provides information about the garment and its purpose. All LDS Christians who prepare themselves through righteous living receive ordinances that lead them to take the garment on as a means to further remind them of their commitment to Jesus Christ and His teachings.
Now, in Phoenix, LDS Christians can make covenants to live the law of Christ to love all people and do kind to all people. Such covenants can only improve the climate of the City!

The Church of Jesus Christ has temples in many parts of the world on every continent. It has over 15 million members and performs many humanitarian missions. Chances are that a Mormon lives near or works with you!
Ask a member of The Church of Jesus Christ of Latter-day Saints about the temple. He or she will be happy to tell you about it. You can also click on THIS LINK to find out information from the official website of the church about temples or talk to a missionary.

Understanding Baptism by Immersion

Understanding Baptism by Immersion
Rodric29 profile image
Rodric Johnson 
Rodric has been a Mormon Christian since he was 15 years old. He has a lot to say about his religion.
Jesus Christ was Baptized to fulfill all righteousness
Jesus Christ was Baptized to fulfill all righteousness

A sacred ordinance

Baptism by immersion is a sacred ordinance for many religious groups. This ordinance practiced in The Church of Jesus Christ of Latter-day Saints is the first step in a dual ordinance to becoming a member. The following step would be confirmation as a member of the church and the giving of the gift of the Holy Ghost by the laying-on-of-hands.
Baptism by immersion is the process of completely submerging the candidate under the water after the recitation of a prayer by a ordained priesthood holder with the authorization to perform the ordinance. It is a symbolic and public gesture of a person's willingness to cast off or renounce the old life and accept a new life as a follower of Jesus Christ--being born again.
It is a commandment of Jesus Christ that all members of His Church receive this ordinance with the willingness to take upon them the responsibility of brotherhood and as witnesses of Jesus Christ. The baptismal ordinance washes away the past sins of the candidate symbolically, but is only a portion of a dual ordinance. The act of baptism does not cleanse sins or qualify a person literally for anything. It is Christ who did the cleansing and qualifying. To obtain access to Christ's cleansing one must be baptized because Jesus Christ commands it in 3 Nephi 11:38,
And again I say unto you, ye must repent, and be baptized in my name, and become as a little child, or ye can in nowise inherit the kingdom of God.
The atonement of Jesus Christ, his suffering and death, is what actually pays the price for sin washed away.
The two ordinances baptism and conferring the Holy Ghost are married and must occur together to help to fortify new members of Christ's covenant as a reward for submitting to the requirements of the Lord.


The Lord sent His resurrected servant John the Baptist in these the last days before Jesus Christ returns as King of Kings to confer the authority to baptize upon Joseph Smith Jr. and Oliver Cowdery in preparation of His coming.
John said to both men
Upon you my fellow servants, in the name of Messiah I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins; and this shall never be taken again from the earth, until the sons of Levi do offer again an offering unto the Lord in righteousness. Doctrine & Covenants 13:1
The law that Jesus Christ instituted that baptism is an ordinance of necessity moved Him to send the authority anew to do so in these last days.
That authority is had only within The Church of Jesus Christ of Latter-day Saints. The church invites all followers of Jesus Christ to listen to His words and keep His commandments and testifies that He desires all to partake of baptism by proper authority, priesthood authority. This establishes the importance of keeping all of Christ's commands.

All People Must be Baptized

God provided a plan to cover all the people who died without knowledge of Christ or the opportunity for baptism.Posthumous baptism is the act of one who is living standing in as a representative of a deceased person and submit his or her body to be baptized for and behalf of that person. The act does not make the decease person a member of the church, but provides the opportunity for that deceased person to accept the ordinance and live in the spirit as if he were living in the flesh.
As with baptism for the living, posthumous baptism is only part of a dual ordinance. Willing representatives of deceased brothers and sisters receive all necessary ordinances commanded by Jesus Christ for and in behalf of the dead.
The dead are taught the gospel just as earnestly as the living--having the choice to accept or reject the words. It is not revealed who may have or may not have rejected the teaching to the deceased. It does not matter to the living. The living perform the ordinances anyway giving the deceased the option of accepting it or denying it.
Members of the church attend temples, which are sacred places of worship, to attend to the ordinances for the dead. Baptism is the foundation of the gospel in this life and the next because God's commandments are eternal and do not become void at death.
Posthumous ordinances show the true universal love of God. God will not be mocked. We must receive the ordinances for ourselves here in this life, but for those without such an option a way has been prepared by Jesus Christ to gain access to all that the living have access to.

Phoenix Arizona Temple


The Spy Who Became King: Zeniff

A soldier by the name of Zeniff acted to disobey orders from his commander to destroy their enemy the Lamanites began a history that culminated in the creation of a spiritual heritage of the Nephite nation for centuries. Zeniff's actions would lead to the creation of the cultural cradle for the rise of Mosaic Christianity.
A small army of spies/operatives were deployed from Zarahemla, the capital city of the Nephite government who employed Zeniff, to gain intelligence on the Lamanite confederacy. The Book of Mormon: Another Testament of Jesus Christ chronicles the lives of key historical figures who helped to bring the culture, religion and records of their society into existence. 

Though a minor contributor to the record at large, Zeniff's decisions provided the cultural context from which great men rose to power and shaped Nephite society.  Zeniff received orders from his commanding officer, who is not named in the record translated by Joseph Smith,  to find weaknesses in Lamanite society to destroy them.
After being among the Lamanites for some time, Zeniff and like-minded operatives decided that there was hope for the Lamanites and did not want to act in a way to destroy their society. Zeniff disobeyed a direct order by way of conscious and took with him a large number of followers leading to a war among the Nephite operatives! Zeniff's action was akin to a revolt in the US military by a low ranking operations officer against his commander!
From the record, it appears that Zeniff did not actively solicit followers, but he did not relent and submit to the command of his leader. Zeniff describes his leader's title as ruler. Saying,
he being an austere and a blood-thirsty man commanded that I should be slain...(Mosiah 9:2).
Zeniff and his followers prevailed in the battle and returned to Zarahemla to relate the tale to the citizens--especially the families of the dead operatives. Zeniff wanted "that our ruler should make a treaty with them," the Lamanites (Mosiah 9:2). The unnamed leader declined, and the aforementioned battle commenced.
After Zeniff returned to Zarahemla with his report, he and his group recruited others to return to the Land of Nephi, as they called it, to inherit that land--as it once belonged to the Nephites but was lost through intrigue and war to the Lamanites.

Zeniff was a man of faith 

He established an oasis kingdom of Nephites among the Lamanites. Amaleki may have mentioned that Zeniff was a stubborn soul, however. Amaleki kept the records as the custodian before discharging them to King Benjamin as recorded in the Book of Omni in the Nephite history. 

In his brief entry in the gold record of Nephi, Amaleki accused Zeniff of being a stiffnecked man. Now, it could be the actual leader of the contingency of troops who went to seek intelligence that Amaleki spoke of as "being a strong and mighty man, and a stiffnecked man, wherefore he caused a contention among them," Omni 1:28. However, Zeniff refers to himself as a zealous person in attempting to regain his claim to the lands of his inheritance. Assuming that Zeniff used less harsh words to describe his desire to obtain title to lands the Nephites abandoned in flight from the Lamanites, both Amaleki and Zeniff agreed that rash action led to the petition from Zeniff to King Laman to obtain the land of Nephi as an inheritance.

The fact that Zeniff willingly admits that he has a fault in his character demonstrates a level of humility beyond the stubborn epitaph suggested in the record about this stiffnecked ruler. Zeniff may not be the subject of Amaleki's accusation of stubborn. Zeniff's return to Zarahemla to inform the residents of the skirmish that killed all but fifty people could have colored the perception of Amaleki to agree that the unknown ruler was a difficult person. 

Zeniff admitted that he contended with team members about the possibility of entering into a treaty with the Lamanites because he had a change of heart about destroying them by noticing their humanity. The ruler did not want to deviate from the mission to destroy the Lamanites leading to a termination order for Zeniff. Forces split in support of Zeniff and their leader. 

God favored Zeniff because of a blessing placed upon the Lamanites by their ancestor, Lehi. In his last act as Patriarch of his united family, Lehi pronounced blessings on all of his posterity and warnings. 

Declaring that "Inasmuch as ye shall keep [God's] commandments ye shall prosper in the land; and inasmuch as ye will not keep [God's] commandments ye shall be cut off from [God's] presence," 2 Nephi 4:4. was a death sentence for the Lamanites. God's presence, as described in the reference, includes His protection, among other things, from ANY type of extermination and still holds valid upon the Americas.

The record of Nephi is replete with Lamanites breaking the laws of God, especially since they were never taught the laws due to their parents' rebellion following Nephi and his follower's flight to found the City of Nephi. So a provision was made for the children of Laman and Lemuel, which God approved.

Lehi informed them, "I know that if ye are brought up in the way ye should go ye will not depart from it. Wherefore, if ye are cursed, behold, I leave my blessing upon you, that the cursing may be taken from you and be answered upon the heads of your parents. ...because of my blessing the Lord God will not suffer that ye shall perish; ...he will be merciful unto you and unto your seed forever," 2 Nephi 4: 5-7. 

The Lamanites would not be utterly destroyed as a nation if they did not keep the commandments as would the Nephites, but continue on and receive blessings and sorrow at the hand of Gentiles who would appear after the Nephites' destruction. God would not have allowed the Nephites' preemptive strike against the Lamanites to prevail on the merit of that blessing from the patriarch of the warring nations.

Zeniff was a man of God, and it was the Spirit of God that drove him to speak up in defiance of his commanding officer to avoid destroying the Lamanites. It was probably the only time in Nephite history that the Nephites could have had the advantage to bring the Lamanite nation to an end. 

All Hail King Zeniff

Because the founding father, Nephi, laid the foundation of a city and a temple in the city of Nephi, Zeniff boldly requested the lands from King Laman. Laman provided graciously the lands of Lehi-Nephi and Shilom to the eager settlers, which included cities both with respective names as the lands. The Lamanites who inhabited those areas vacated peaceably to allow the return of the descendants of the original owners. Lehi-Nephi may have been the place of the temple Nephi constructed similarly to Solomon's temple 400 years earlier, but there is no indication from the records that is the case. The City of Nephi (presumably Lehi- Nephi) became the seat of the new monarch of Zeniff.

Zeniff recorded that he possessed a superior Nephite education, which included language education and a religious history. Knowledge of the Land of Nephi gave him power to negotiate properly for inheritance with King Laman, at least for those two parts of the land, Shilom and Lehi-Nephi. Being the foremost of the group of people who accompanied him to the Land of Nephi, he became the obvious choice for leader, for a king. 

The goodwill of King Laman came with subterfuge Zeniff related. Laman placed this group of settlers in a long con. After 12 years of living in peace and prosperity with the Nephites, Laman acted on his deception to take the possession of the Nephites. Apparently, Zeniff was udert the impression that Laman wanted to enslave them. Laman sent his people to attack the outlying areas of Shilom killing citizens and stealing property. Those who could flee ahead of the carnage sought refuge in the City of Nephi where King Zeniff resided.

As the righteous man he was, Zeniff rallied his people in prayer to the Lord for deliverance, which they received by repulsing the Lamanite attacks. Following this loss, King Laman abandoned his efforts to enslave the Nephites and left them in relative peace until he died 20 years later. Laman's son had designs on conquering the Nephites as he encouraged his people to oppose them. 

Espionage Saves the Day

Zeniff did not allow his experiences with Laman to go to waste. When first he went to the king he did so with trust. After 12 years when the truth of Laman's intentions fully matured, King Zeniff took measures to prepare against another surprise attack. Using the methods for, which he was known, espionage, Zeniff kept tabs on the Lamanites following the first war. 

When the son of Laman began his propaganda machine against the Nephites when he ascended to the throne, Zeniff was prepared to counter. Zeniff searched the cultural heritage of the Lamanites so that he could understand their mentality as a group. After his over twenty years of searching, he provided an assessment of their central philosophies to deliver to his people to motivate them to fight valiantly against their encroachment. 

The Lamanites felt wronged by the Nephites; so, King Laman planned to use his treaty with the Nephites, though a small group only, to exact revenge on them for 400 years of what he considered injustices! Mosiah 10:12-17 details the understanding of the Lamanites Zeniff provided, which has set the standard of belief about Lamanite aggression from that point forward.

Using his skills as a spy and his faith as a follower of Christ, Zeniff saved his people from the attacks of the Lamanites before the cold hand of death claimed him in his old age. Noah, his son, inherited the protected mini-kingdom of Nephites. The death of Zeniff ended the hastily structured kingdom as Noah undid all that his father accomplished. Noah was as zealous as was his father save that Noah reigned for the glory of the world and not the glory of God.